Well, as the Month of Seeking Forgiveness is here, what is the best way to seek forgiveness?
Well, the best dua for that is the one called “Sayyidul Istighfar” (the best way of seeking forgiveness):
‘O Allaah, You are my Lord, none has the right to be worshipped except You, You created me and I am You servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.’
Here’s an excellent explanation of this dua: The Most Excellent Manner of Seeking Forgiveness by Shaikh Abdur Razzaq Al-Abbad.
He starts off with a nice introduction about repentance and its conditions., and then goes onto to explain the wording of the dua. Excellent stuff.
(All his books and his father’s books are excellent, by the way. It must be something in those genes.)
So, I’m in a better mood today, alhamdulillah. [Read Part 1 and then you’ll understand what I’m talking about.]
I’ll try not to be catty today (at least not as much as yesterday). Yes, I’ll be Umm Muawiyah and not Umm Meowiyah.
[And I’ve learnt my lesson about writing when I’m half-asleep.]
So, where am I headed with these reminders? The first few were on where we should be going (i.e. aiming for the top), the next few will be on where we are today (i.e. our totally sad state of existence) and the ones after that will be some practical tips on how we can go from being the losers that we are today into being the winners that we want to be.
If we want to be the winners in the hereafter, we don’t just dream about it. We need to be obsessed with attaining it, do dua consistently, make a plan for getting there and then stick to the plan as much as possible. As I keep telling my students: “Paradise is not just going to fall into our laps. We have to earn it.”
So, now that 9 days have passed, let’s continue with our Ramadan assessment:
10) The Month of Istighfaar (seeking forgiveness)
Doing istighfaar is something that is a trait of the true believers.
The whole irony is that the more one increases in good deeds and decreases in sins, the more need one will feel to do istighfaar. And the more one increases in sins and decreases in good deeds, the less need one will feel to do istighfaar.