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Posts tagged ‘Lord of the Worlds’

25
Jul

An Introduction to the Lord of the Worlds – Day 24

بسم الله الرحمن الرحيم

Assalamu Alaikum.

[Here’s Day 23.]

In the previous part, I mentioned the two types of giving with regards to Allah’s Name Al-Mutee (the One who gives): the general (which includes believers and the disbelievers) and the specific (which is only for the believers, both in this world and the Hereafter).

The following hadeeth mentions the greatest thing that Al-Mutee gives His slaves in the Hereafter:

إن الله يقول لأهل الجنة : يا أهل الجنة ! فيقولون : لبيك . ربنا ! وسعديك . والخير في يديك . فيقول : هل رضيتم ؟ فيقولون : وما لنا لا نرضى ؟ يا رب ! وقد أعطيتنا ما لم تعط أحدا من خلقك . فيقول : ألا أعطيكم أفضل من ذلك ؟ فيقولون : يا رب ! وأي شيء أفضل من ذلك ؟ فيقول : أحل عليكم رضواني . فلا أسخط عليكم بعده أبدا

Abu Said al-Khudri (radiallahu anhu) reported that Allah’s Messenger (sallallahu alaihi wasallam) said that Allah would say to the inmates of Paradise: O, Dwellers of Paradise, and they would say in response: At Your service and pleasure, our Lord, the good is in Your Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when You have given us what You have not given to any of Your creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: O Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be angry with you after this. [Sahih Muslim, Hadith No. 6787]

I ask Allah, Al-Mutee by His Beautiful Names and Lofty Attributes that He make us of those who He is pleased with, both in this world and in the Hereafter.

We should remember the following things:

a) Whatever blessings we have were given to us by Al-Mutee.

We forget this quite frequently, don’t we? We think we “earned” it, don’t we? 

يا عبادي ! لو أن أولكم وآخركم . وإنسكم وجنكم . قاموا في صعيد واحد فسألوني . فأعطيت كل إنسان مسألته . ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر . يا عبادي ! إنما هي أعمالكم أحصيها لكم . ثم أوفيكم إياها . فمن وجد خيرا فليحمد الله . ومن وجد غير ذلك فلا يلومن إلا نفسه

O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.” [Sahih Muslim, Hadeeth No. 6246]

[The full narration can be found here.]

I recall reading an article which asked us something like: “If you have a degree, then who caused you to have it?” It pointed out that so many people came from poor families who could not afford to pay for education.

Something for us to think about.

When we realise that we did not “earn” these blessings, then perhaps we’ll be a bit more grateful for all the stuff that we have instead of sounding like this.

b) There are no limits to His giving, nor does His giving decrease His Kingdom in the least.

The hadeeth mentioned above is a proof of this statement.

Subhan Allah, He gives to all of creation!

يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ

“Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!” [Surah Ar-Rahman (55) : 29]

c) If we want something, we should ask Allah to grant it to us.

We should do dua (supplication) and remember that if He wants to grant us something, out of His Mercy, then nobody can prevent it.

However, we should also remember that if He wants to prevent us from getting something, out of His Wisdom and Justice, then nobody can give it to us!

And this leads us to another topic: Being pleased with what Allah has decreed for us, in terms of provisions and the like.

This is a very lengthy topic. All I want to point out is that we should ask Allah and be grateful if we get what we want, and be patient if we don’t get it.

A reminder: Turn to Allah in times of distress and ask Him to grant you a way out. Do not turn to people.

من أصابته فاقة فأنزلها بالناس لم تسد فاقته ومن أنزلها بالله أوشك الله له بالغنى إما بموت عاجل أو غنى عاجل

Ibn Masud (radiallahu anhu) reported that the Messenger of Allah (sallallahu alaihi wasallam) said: “Whoever is afflicted with a distress, and turns to the people (to solve it), he will not have his distress solved. And whoever turns to Allah, Allah will hasten independence to him, either by a quick death or a speedy richness.” [Sunan Abee Dawood, Hadeeth No. 1645. Graded ‘sahih’ by Al-Albani in Sahih Sunan Abee Dawood, Hadeeth No. 1645]

d) Nobody should say “Oh, I’m not guided because Allah did not give me guidance.”

This is a common chirp. What the person really means is “I know that I have to be good, but I just don’t want to be.”

A person is misguided due to his own sins:

إِنَّ اللَّـهَ لَا يَسْتَحْيِي أَن يَضْرِ‌بَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّ‌بِّهِمْ ۖ وَأَمَّا الَّذِينَ كَفَرُ‌وا

فَيَقُولُونَ مَاذَا أَرَ‌ادَ اللَّـهُ بِهَـٰذَا مَثَلًا ۘ يُضِلُّ بِهِ كَثِيرً‌ا وَيَهْدِي بِهِ كَثِيرً‌ا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ

“Verily, Allah is not ashamed to set forth a parable even of a mosquito or so much more when it is bigger (or less when it is smaller) than it. And as for those who believe, they know that it is the Truth from their Lord, but as for those who disbelieve, they say: “What did Allah intend by this parable?” By it He misleads many, and many He guides thereby. And He misleads thereby only those who are Al-Fasiqoon (the rebellious, disobedient to Allah).” [Surah Al-Baqarah (2) : 26]

In contrast, the sincere ones are the ones who are guided:

وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ

“While as for those who accept guidance, He increases their guidance, and bestows on them their piety.” [Surah Muhammad (47) : 17]

Imam Ibn Kathir (rahimahullah) states in his tafsir (explanation) of this ayah (verse):

“(And as for those who accept guidance, He increases them in guidance) which means that those who seek guidance, Allah facilitates it for them; He guides them to it, makes them firm on it, and gives them more of it.

(and bestows on them their Taqwa. ) meaning, He inspires them to their righteous guidance.”

So, the one who sincerely seeks guidance will be given it. So we need to do lot of dua asking Allah to guide us and then we need to take the means i.e. studying about Islam and increasing in our worship.

e) Al-Mutee gives more to certain types of people so we should try to adopt those qualities.

One of those types would be kind people:

يا عائشة ! إن الله رفيق يحب الرفق . ويعطي على الرفق ما لا يعطي على العنف . وما لا يعطي على ما سواه

Aishah (radiallahu anha), the wife of Allah’s Messenger (sallallahu alaihi wasallam), reported that Allah’s Messenger (sallallahu alaihi wasallam) said: “Oh Aishah, verily Allah is Rafeeq (kind) and He loves kindness and confers upon kindness which he does not confer upon severity and does not confer upon anything else besides it (kindness).” [Sahih Muslim, Hadeeth No. 6273]

This hadeeth mentions another Name of Allah: Ar-Rafeeq (kind). So, if we want Al-Mutee, Ar-Rafeeq to give us more, we need to increase in kindness towards His creation, even if it were a wild camel.

f) We should also give.

If we want Allah to give us more, then obviously we should give more to others, shouldn’t we?

الأيدي ثلاثة فيد الله العليا ويد المعطي التي تليها ويد السائل السفلى فأعط الفضل ولا تعجز عن نفسك

Malik ibn Nadlah (radiallahu anhu) narrated that the Messenger of Allah (sallallahu alaihi wasallam) said: “There are three types of hands: The Hand of Allah is the highest, and the hand of the giver is below it, and the hand of the one who asks is the lowest. So give blessings (charity) and do not be too weak to overcome yourself.” [Sunan Abee Dawood, Hadeeth No. 1649. Graded ‘sahih’ by Al-Albani in Sahih Sunan Abee Dawood, Hadeeth No. 1649.]

Reminder: This is Ramadan, the month where the Prophet (sallallahu alaihi wasallam) would increase in his generosity, so we should follow his sunnah (way):

كان رسول الله صلى الله عليه وسلم أجود الناس ، وكان أجود ما يكون في رمضان حين يلقاه جبريل ، وكان يلقاه في كل ليلة من رمضان فيدارسه القرآن ، فلرسول الله صلى الله عليه وسلم أجود بالخير من الريح المرسلة

Narrated Ibn Abbas (radiallahu anhu): “Allah’s Messenger (sallallahu alaihi wasallam) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Jibreel met him. Jibreel used to meet him every night of Ramadan to teach him the Quran. Allah’s Messenger (sallallahu alaihi wasallam) was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).” [Sahih Al-Bukhari, Volume No. 1, Hadeeth No. 5]

2) He is Al-Musair (the One who determines).

قال الناس : يا رسول الله ! غلا السعر فسعر لنا ! فقال رسول الله صلى الله عليه وسلم : إن الله هو المسعر القابض الباسط الرازق ، وإني لأرجو أن ألقى الله وليس أحد منكم يطالبني بمظلمة في دم ولا مال

It was narrated that Anas ibn Malik (radiallahu anhu) said: “The people said: ‘O Messenger of Allah, prices have become too high; fix the prices for us.’ The Messenger of Allah (sallallahu alaihi wasallam) said: ‘Allah is Al-Musair (the One who determines), Al-Qaabidh (the One who withholds) and Al-Baasit (the One who gives lavishly) and Ar-Raaziq (the Provider). I hope that I meet Allah with no one among you making any claim against me concerning issues of blood or wealth.” [Sunan Abee Dawood, Hadeeth No. 3451. Graded “sahih” by Al-Albani in Sahih Sunan Abee Dawood, Hadeeth No. 3451.]

[I’ve mentioned this hadeeth before when I discussed the Names Ar-Raaziq and Ar-Razzaq on Day 10.]

So Allah is the One who determines things (like prices, provisions, life etc) through His will, so we should be content with that. The people who don’t know this are the ones who suffer anxiety. [I just came across this interesting article on the Islamic perspective on the financial crisis.]

This should also encourage a person to be lenient with regards to prices, instead of behaving like a pest when he sells or buys.

رَحِمَ اللَّهُ رَجُلاً سَمْحًا إِذَا بَاعَ، وَإِذَا اشْتَرَى، وَإِذَا اقْتَضَى ‏

Narrated Jabir ibn Abdillah (radiallahu anhuma): Allah’s Messenger (sallallahu alaihi wasallam) said, “May Allah’s mercy be on a man who is lenient in his buying, selling, and in demanding back his money.” [Sahih Al-Bukhari, Volume No. 3, Hadith No. 290]

3) He is Al-Qaabidh (the Taker / the One who withholds) and Al-Baasit (the One who gives lavishly/ the Extender).

The hadeeth mentioned above about Al-Musair also mentions these two Names.

قال الناس : يا رسول الله ! غلا السعر فسعر لنا ! فقال رسول الله صلى الله عليه وسلم : إن الله هو المسعر القابض الباسط الرازق ، وإني لأرجو أن ألقى الله وليس أحد منكم يطالبني بمظلمة في دم ولا مال

It was narrated that Anas ibn Malik (radiallahu anhu) said: “The people said: ‘O Messenger of Allah, prices have become too high; fix the prices for us.’ The Messenger of Allah (sallallahu alaihi wasallam) said: ‘Allah is Al-Musair (the One who determines), Al-Qaabidh (the One who withholds) and Al-Baasit (the One who gives lavishly) and Ar-Raaziq (the Provider). I hope that I meet Allah with no one among you making any claim against me concerning issues of blood or wealth.” [Sunan Abee Dawood, Hadeeth No. 3451. Graded “sahih” by Al-Albani in Sahih Sunan Abee Dawood, Hadeeth No. 3451.]

These two attributes (i.e. withholding and giving lavishly) are also mentioned in the following dua of the Prophet (sallallahu alaihi wassalam). In the previous post, I pointed out that this dua mentioned the attribute of giving as well:

لما كان يوم أحد ، وانكفأ المشركون ، قال رسول الله صلى الله عليه وسلم استووا حتى أثني على ربي عز و جل اللهم لك الحمد كله ، اللهم لا قابض لما بسطت ، و لا مقرب لما باعدت ، و لا مباعد لما قربت ، و لا معطي لما منعت ، و لا مانع لما أعطيت أسألك ابسط علينا من بركاتك و رحمتك و فضلك و رزقك ، اللهم إني أسألك النعيم المقيم الذي لا يحول و لا يزول اللهم إني أسألك النعيم يوم العيلة ، و الأمن يوم الحرب ، اللهم عائذا بك من سوء ما أعطينا ، و شر ما منعت منا اللهم حبب إلينا الإيمان وزينه في قلوبنا ، وكره إلينا الكفر والفسوق والعصيان واجعلنا من الراشدين اللهم توفنا مسلمين ، و أحينا مسلمين و ألحقنا بالصالحين ، غير خزايا ، و لا مفتونين اللهم قاتل الكفرة الذين يصدون عن سبيلك ، و يكذبون رسلك ، و اجعل عليهم رجزك و عذابك قاتل الكفرة الذين أوتوا الكتاب ، إله الحق

Rifaa az-Zurqi (radiallahu anhu) said, “In the Battle of Uhud when the idolaters retreated, the Messenger of Allah (sallallahu alaihi wasallam) said, ‘Form straight ranks so that I can praise my Almighty Lord.’ They formed in ranks behind him. He said, ‘O Allah, all praise is due to You. O Allah, none can contract what You expand nor bring near what you put far away. None can put far away what You bring near. None can give what You withhold nor withhold what You give. O Allah, expand to us some of Your blessings, mercy and favour and give us provision! O Allah, I ask You for the abiding blessing which is neither changed nor removed. O Allah, I ask You for blessing on the Day of Utter Poverty and security on the Day of Fear. O Allah, I seek refuge with You from the evil of what You give us. O Allah, make us love belief and adorn our hearts with it. Make us hate disbelief, deviance and rebellion. Place us among the rightly-guided. O Allah, make us die Muslims and make us live as Muslims and join us to the rightly, acting, who are neither disappointed nor afflicted. O Allah, fight the unbelievers who bar your path and who deny Your Messengers. Place You abasement and punishment over them. O Allah, fight the unbelievers who were given the Book, O Lord of Truth!'” [Adab Al-Mufrad, Hadeeth No. 699. Graded ‘sahih’ by Al-Albani in Sahih Adab Al-Mufrad, Hadeeth No. 538. I got the latter reference from Dorar.]

[Completely awesome dua, isn’t it?]

You might have noticed that both these attributes are opposites of each other.

Insha-Allah, I’ll discuss that in the next part.

To be continued…

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24
Jul

An Introduction to the Lord of the Worlds – Day 23

بسم الله الرحمن الرحيم

Assalamu Alaikum.

[Here’s Day 22.]

f) “I’m too sinful to ask Allah.”

I discussed this issue on Day 21 with regards to grave worshippers i.e. that they use this as an excuse to call out to dead people.

However, there are others who don’t call out to other than Allah – but they don’t call out to Allah either, under the false premise that they are too “sinful” to do so. This is yet another example of Shaytan (the devil) fooling people due to their lack of knowledge of Allah.

Another variation of the above statement is “Oh my dua (supplication) won’t be accepted.”

I was talking to an acquaintance of mine and she got something that she had wanted. The conversation proceeded as follows:

“It was thanks to your duas,” she says to me.

I was confused. MY duas??

“Erm, how do you know it was my duas? Perhaps it was YOUR duas?” I asked, puzzled.

“Oh please, it’s not my duas!” she scoffed.

She didn’t even believe that her duas would get answered and she thought this way because she considered herself very sinful.

This issue is very, very, very common. Shaytan defeats many people before they even begin.

There are several replies to the people who say this:

Read more »

21
Jul

An Introduction to the Lord of the Worlds – Day 20

بسم الله الرحمن الرحيم

Assalamu Alaikum.

[Here’s Day 19.]

3. He is Al-Qareeb (the One who is close) and Al-Mujeeb (the One who responds/answers).

وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۚ قَالَ يَا قَوْمِ اعْبُدُوا اللَّـهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُ‌هُ ۖ هُوَ أَنشَأَكُم مِّنَ الْأَرْ‌ضِ وَاسْتَعْمَرَ‌كُمْ فِيهَا فَاسْتَغْفِرُ‌وهُ ثُمَّ تُوبُوا إِلَيْهِ ۚ إِنَّ رَ‌بِّي قَرِ‌يبٌ مُّجِيبٌ

“And to Thamud (people, We sent) their brother Saleh. He said: “O my people! Worship Allah, you have no other Ilah (God) but Him. He brought you forth from the earth and settled you therein, then ask forgiveness of Him and turn to Him in repentance. Certainly, my Lord is Near (to all by His Knowledge), Responsive.”” [Surah Hud (11) : 61]

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِ‌يبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْ‌شُدُونَ

“And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.” [Surah Al-Baqarah (2) : 186]

[This ayah (verse) comes right after the ayah about Ramadan being the month of Quran. The ayah after this also relates to fasting and Ramadan. Something to think about, isn’t it?]

وَقَالَ رَ‌بُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُ‌ونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِ‌ينَ

“And your Lord said: “Invoke Me, I will respond to your (invocation). Verily! Those who scorn My worship [i.e. do not invoke Me, and do not believe in My Oneness, (Islamic Monotheism)] they will surely enter Hell in humiliation!”” [Surah Ghafir (40) : 60]

Read more »

19
Jul

Ramadan 2012 Prep Tip #4: Milk it for all it’s worth…

بسم الله الرحمن الرحيم

Assalamu Alaikum.

Yes, that title might sound highly unusual.

It’s an English saying which means making the most out of an opportunity.

Imagine if you went to a park and found lots of little gold coins on the ground. What would you do?

Well, you know what you’d do. You’d try to pick up as many coins as possible.

Imagine if you went to a food exhibition and they were offering free fruits. [Ironically, this actually happened here once!] What would you do?

You’d try to get your hands on as many fruits as you possibly could, that’s would you’d do.

Okay, that’s what we do with gold coins and fruits. What do many people do with regards to Ramadan?

It’s Shaban 29th. Maghrib comes.

Nobody is sure if it’s Ramadan or not.

Most people just twiddle their thumbs and wait for the announcement, instead of realising that they should increase in their ibaadah  (worship) as Ramadan might have already started. And if not, then at least this will help them prepare for it.

What happens once people know that it’s Ramadan? Well, for many people, nothing happens. They wait until the next day to start fasting because they think that this is when Ramadan begins.

Then they proceed to be very active in the first few days and do taraweeh every night.

After that? Well, many people tend to drop off the radar only to return in time for the 27th night.

Then on the 29th of Ramadan after Maghrib, everyone twiddles their thumbs yet again waiting for an Eid announcement, not realising that if it’s still Ramadan (i.e. it’s not Eid the next day), they need to make use of its final hours.

The minutes of Ramadan are more precious than those gold coins so why do we treat them like nothing???

We need to use our time wisely – right from the beginning of Ramadan until the end, when the moon of Shawwal is spotted.

We need to remember to use the mornings and the nights for good deeds.

We need to pace ourselves so that we steadily increase in worship throughout the month and peak in the last ten nights.

We need to make the best out of every situation whether it is at work, in the car, in the kitchen, in university, etc.

The amazing thing about our purpose of life (i.e worshipping Allah alone) is that we can do it anywhere, at any time, in any circumstance, and in any age. [This is one of the main purposes of Ramadan –  to remind us of our purpose in life and to remind us to use our time in pursuing this goal.]

So, we should use every opportunity possible.

In the car? Listen to a nice Islamic lecture.

Stuck in a queue? Do istighfar (seek forgiveness).

Stuck in the kitchen? Do tasbeeh (say “subhan Allah”).

At work? Well, do your work properly and in a good way, knowing that we’ve been commanded to do all things well.

At university? Same as above.

Got stuck in a conversation with your elderly highly-talkative neighbour whom you find very annoying? Talk to them politely and remember that neighbours have rights and that we’ve been commanded to be good to the elderly. This conversation will then turn into an act of worship (I’m assuming that the neighbour is of the same gender as you) and will be a witness for you instead of being a witness against you.

In short: Milk every minute for what it’s worth. In this Ramadan and even beyond that.

Perhaps Ramadan has already begun for some of you (it hasn’t where I am).

Ramadan Mubarak to all of you.

May Allah grant us tawfeeq (guidance) in this great month.

PS. After much thought, I’ve decided to blog only for the first 7 days and then stop for the rest of Ramadan. That’s because I spent far too much time blogging the last two Ramadans and did not spend enough time with the Quran.So this year, I’m going to be rectifying that, insha-Allah.

I’ll be continuing with the Lords of the Worlds series as promised but just for the first 7 days, insha-Allah.

16
Aug

An Introduction to the Lord of the Worlds – Day 16

بسم الله الرحمن الرحيم

Assalamu Alaikum.

[Note: I started this section on Day 10. I mentioned 5 Names there. However, I added Ar-Raaziq and Al-Qayyum. Today and tomorrow, insha-Allah, I’ll also be adding Al-Kafeel, Al-Haseeb, and Al-Kaafi to that list, because they are all related to the issue of tawakkul.]

I’d like to add one more point to yesterday’s post:

[I just found out about it which is why I’m adding it today.]

One reason for Allah using the Name Al-Hayy (the Ever Living) for the One that should be relied upon is that the idols that the pagans (at the time of the Prophet (sallallahu alaihi wasallam)) worshipped were dead:

وَالَّذِينَ يَدْعُونَ مِن دُونِ اللَّـهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ

أَمْوَاتٌ غَيْرُ‌ أَحْيَاءٍ ۖ وَمَا يَشْعُرُ‌ونَ أَيَّانَ يُبْعَثُونَ

“Those whom they (the polytheists) invoke besides Allsh have not created anything, but are themselves created. (They are) dead, lifeless, and they know not when they will be raised up.” [Surah An-Nahl (16) : 20-21]

So, these idols were dead so why bother relying upon them?

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4
Aug

An Introduction to the Lord of the Worlds – Day 4

بسم الله الرحمن الرحيم

Assalamu Alaikum.

6. He is the Owner of the Day of Recompense, therefore He is the one who we have to answer to.

Allah says:

 

 

“The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection).” [Surah Al-Fatihah (1) : 4]

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2
Aug

An Introduction to the Lord of the Worlds – Day 2

بسم الله الرحمن الرحيم

Assalamu Alaikum.

So, let’s learn some more about the Lord of the Worlds:

3. He is the Most Merciful and He is also severe in punishment.

I know. We usually don’t put these two together, do we? However, I think we should start to do so.

Allah says:

نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ

“Declare (O Muhammad) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful.” [Surah Al-Hijr (15) : 49]

وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ

“And that My Torment is indeed the most painful torment.” [Surah Al-Hijr (15) : 50]

Notice that the second ayah comes right after first.

What can we learn from these two ayaat (verses)?
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1
Aug

An Introduction to the Lord of the Worlds – Day 1

بسم الله الرحمن الرحيم

Assalamu Alaikum.

So, I mentioned that I was going to start a new series in Ramadan. It’s called “An Introduction to the Lord of the Worlds”.

It’ll be a discussion about…well, Allah. I’m not going to discuss each of His Names but rather mention some of His Names and Attributes and explain how it affects us. I’m not going to go into detail, rather I wish to give an overview so that we feel motivated to learn more about Allah.

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20
Dec

The Last Man to Enter Paradise…

Assalamu Alaikum.

A nice little heart softener for today so that we can reflect on the Mercy of the Lord of the Worlds:

[Note: Such heart softeners are supposed to do just that: soften hearts, which means that we need to INCREASE in our love and obedience to Allah, rather than keep chirping that cop out excuse of “Allah forgives everything” every time we disobey him.

Reading this hadeeth should make us realise what a merciful Lord we have and that should make us increase in worship out of gratitude and hope.]

Ibn Masood reported: Verily the Messenger of Allah (salallahu alaihi wasallam)  said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it, he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times.

Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah, the Exalted and Great, would say: O son of Adam, if I grant you this, you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it, and he would take shelter in its shade and drink of its water.

Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He (Allah) would say: O son of Adam, if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water.

Then a tree would be raised up for him at the gate of the Paradise, more beautiful than the first two. He would say: O my Lord! bring me near this (tree) so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He (Allah) would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes, my Lord, but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist.

He (Allah) would bring him near to it, and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He (Allah) would say: O son of Adam, what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me, though Thou art the Lord of the worlds?

Ibn Masud laughed and asked (the hearers): Why don’t you ask me what I am laughing at. They (then) said: Why do you laugh? He said: It is in this way that the Messenger of Allah (salallahu alaihi wasallamm) laughed. They (the companions of the  Prophet) asked: Why do you laugh, Messenger of Allah?

He said: On account of the laugh of the Lord of the universe, when he (the desirer of Paradise) said Thou are mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you, but I have power to do whatever I will. [Saheeh Muslim, Hadeeth No. 361]

Another narration has the following additional information:

Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given. [Saheeh Muslim, Hadeeth No. 362]